But there is an upside, she said.īecause it's become part of mainstream culture, "It's become easier for young Latinx or brown people who are first or second generation to accept their heritage and be proud," Xoch said. The cheerful hues also add to the celebratory nature of the holiday, which, although it's wrapped up in death, is not somber but festive.Īndi Xoch, founder and owner of Latinx With Plants in East Los Angeles, said the growing popularity of the holiday has made it "easier for young Latinx or brown people who are first or second generation to accept their heritage and be and be proud."Īndi Xoch, founder of Latinx With Plants in East Los Angeles, told NPR she is concerned about the commercialization and the borderline or sometimes outright cultural appropriation of what was once an indigenous holiday. The fragrance of the bright orange and yellow flowers is said to lead souls from their burial place to their family homes.
The celebration involves the creation of an altar with offerings that include photos of the dead, candles, bottles of mezcal and tequila, and food, sugar skulls, and the cempasúchil - the Aztec name of the marigold flower native to Mexico. That tradition was blended with the Roman Catholic observance of All Saints Day by the Spaniards when they conquered Mexico. It's deeply rooted in pre-Hispanic Aztec rituals tied to the goddess Mictecacihuatl, or the Lady of the Dead, who allowed spirits to travel back to earth to commune with family members. 2, stretches back centuries in Mexico and to a lesser extent a few other Latin American countries. The origins of Día de los Muertos, which begins on Nov. Deceased individuals are remembered with the placement of flowers and candles at their cemeteries. This image depicts how Día de los Muertos is observed and celebrated.
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